Thursday, April 19, 2012

마르코 카사그란데(marco casagrande), Beaufort 04, 벨기에

ARTPICKS

핀란드 출신의 건축가 마르코 카사그란데(marco casagrande b.1971)의 설치작품 '모래벌레(sandworm)'가 벨기에 웬두이니(wenduine) 해변에서 전시되고 있다. 제4회 Beaufort 04 (2012.3.31 - 9.30)의 전시작품 중 하나인 카사그란데의 'sandworm'은 독특한 조형미로 관람객들로 부터 많은 주목을 받고있다. 친환경적이고 유연한 공간을 창출할 목적으로 제작된 작품 'sandworm'은 길이 45m, 폭10m 크기의 쉘터(Shelter)형 설치작품으로 버느나무를 소재로 하여 그늘과 함께 채광이 가능하도록 설계됐다. Helsinki University of Technology(2001)에서 건축을 전공한 카사그란데는 베니스 건축비엔날레(Venice Architecture Biennale, 2006, 2004, 2000)와 London Architecture Biennial(2004), Yokohama Triennial(2001) 등에 참여했고, 2003년부터 크로스오버 건축 모델의 개발에 주력하는 카사그란데 랩(Casagrande Laboratory, 핀란드)을 운영해오고 있다.



sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm sketch by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm sketch by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm sketch by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm sketch by marco casagrande at Beaufort 04(2012.3.31 - 9.30), Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory



sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


sandworm construction process, Courtesy Casagrande Laboratory


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Sandworm_Marco Casagrande_2012_13

sandworm by marco casagrande at Beaufort 04
+ 슬라이드쇼 보기 (135사진)
+ 포토셋 보기

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Sandworm_Second_Week_068

sandworm construction process
+ 슬라이드쇼 보기 (289사진)
+ 포토셋 보기

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Beaufort Triennial of Contemporary Art / Beaufort 04, 2012 2012.3.31 - 9.30 + 보기



LINK: http://artspicks.com/channel/channel_view.html?view_mode=1&channel_code=307

Wednesday, April 18, 2012

What is Nomad?

During the Nomad City / Aurora Observatory -workshop on frozen Røssvatnet Lake in Norway the students were asked to comment on What Is Nomad?

Photo: Greg Eeman

1.
State of the mind, never ending exploration of the space around us. Curiosity. Freedom of the choices. Everything and nothing. Sky and ground. Sound and silence. Light and darkness. Equality of days. Enjoying of time.

Photo: Ketil Born

2.
A nomad is in move.

• He carries all his life in:
- His body
- His backpack
- Something bigger

• The pattern of nomad’s constant movement can be:
a) Cycle based
b) Random

• A nomad whose movement is not cycle based is in constant discovery.
• Nomad’s connection to the environment is based on opposites:
- He is resistant ( A shell protecting from all unexpected and expected unpleasant conditions of the surrounding world.)

• But very depending:
- Climate
- Community
- Food
- Etc.

• A nomad can be lonely or not.
• A nomad can have a goal of his journey.
• A nomad can be a temporary condition.
• A nomad is me.

Photo: Guoda Bardauskaite

3.
Nomad lives without settling for set borders individually in a society connected in motion.

Photo: Valmar Valdmann

4.
A person wandering around installing his / her home to a place giving the best shelter, food etc. living conditions. He / she is constantly prepared to move the “home” in short time and live with the laws of nature.

Photo: Valmar Valdmann

5.
Native nomad populations were nomadic for survival purposes, primal survival. They were following herds and seasons by necessity. However, nowadays, my vision of what being a nomad is has greatly changed. It is an adopted lifestyle pushing us to follow our desires and curiosity. A “Neo-Nomad”, in my opinion, has an attach, an anchor … but escapes to discover, learn and try. Knowledge of yourself and your surroundings is what you have to gain and gather. It might also be a temporary lifestyle choice, like a backpack kind of hut, or some might chose a more permanent way to keep moving around. But in today’s world, there is something truly liberating in the possibility of escaping the ties of the modern world and start exploring.

Photo: Valmar Valdmann

6.
It seems that nomads have not local roots, maybe that is right, because they have the space to change – it is only a question of them where is the mental / spirit home of them.

They have another understanding of a family life; they have to live for each other, not only on birthday dates or Christmas time.

Nomads are the best human parasites in nature; they live with the nature besides for the nature. They are not asking them how achieve more than they needed in the past / not more than the other generations before.

Photo: Valmar Valdmann

7.
Nomads don’t live in a fixed place not because they can’t but because they want and need changing. Is also something that can be moved, small, comfortable, necessary. It can be also fixed but to welcome nomad people. (or not)
Nomad people are the ones who are travelling in a land and take all their belongings with them, even the house.

Photo: Valmar Valdmann

8.
To me, being a nomad is a way of life – on has a nomadic existence. It implies an understanding of the temporal nature of things. I feel it would be hard to live a nomadic life & to place value on permanence. Ones life would be in a constant state of flux as the living arrangement would always invariably change & it would be necessary to appreciate that if one were final happiness. There have been many cultures of nomadic peoples throughout history & of course it is very easy to romanticise such cultures. The constant changes can seem quite adventurous & while they very well may be, I think there also is steely determination behind it. It takes a great strength to believe that the weather will bring what you need where you are heading & also a great strength to believe in yourself & your family & your community that you are making the correct decisions. I think it would be quite hard.

Photo: Greg Eeman

9.
Nomad is a concept about travelling … The liberty to choose your environment., the people surrounding you. It’s something that makes you close to the person with who you are.

It’s a certain concept of liberty. Like a new kind of pirates free to go everywhere (without the stealing).

It’s also a way to be really close with the nature … to know how it works and live an experience in biosis.

Photo: Nikita Wu

10.
When I think of nomads I imagine a tribe of people travelling from one place and adjusting to another, for whatever reasons there may be. Even though they carry with them an air of temporarity, their culture and traditions are more than vivid and are enriched every time the tribe arrives and settles down to a new environment. To me not having a solid base is intriguing as it is very different from the society I was raised in. Through the presence of temporarity they seem have given up the security and developing options a solid base provides and gained a quality of life I admire.

Photo: Nikita Wu

11.
Waldo is nomad. No Made

- Following the game and the seasons to survive
- Change often of site
- Easy to build / deconstruct habitations
- Community / support / family
- Functions for / people different

For me, a nomad community is like a big family composed with people not only linked by blood, but by their ideals of an alternative life.

Photo: Raquel Pastel

12.
Nature. Togetherness. In a big “space”. Survival. Patience. Tranquility – thinking. Strong bonds. Family. Being together in a different way than we normally think people are “social” (being together). Since they are a smaller group of people (family, friends) than those you find in a city for example, they relate in a different way – their lifestyle makes them depending more on each other in order to survive and to have friendships. In this way you have to settle with your “neighbour”, even you like him or not – and you learn to be patient and to understand people. Another part is their relationship to nature – since they have to survive and find food, they need to know how “nature acts”, which also teaches them to respect nature. They depend on their knowledge of the environment and all aspects of nature and the earth. And they learn to respect it and its inhabitants.

Photo: Lill Maria Hansen

13.
Nomad is to live everyday life in accordance with the nature. It is the attitude towards the environment that you are in. For me, nomad people respect nature, they try to read carefully the messages sent to them by the mountains, the rivers, the trees, the animals, the sky, the sun, the moon … which are long forgotten by the modern people.

Nomad is also the attitude towards the changing of life, which is the biggest fear of the people in modern society. Nomad people accept changes and they choose to live their whole life with changes.

Photo: Lill Maria Hansen

14.
Most of people think that nomads have no culture. They move from one place to the next, leaving every time a background that does not belong to them, to reach another one that does not either.

We are used to think that each culture strictly belongs to the place where it was born and developed. It is difficult for us to imagine a culture that can flow and change itself always concerning the environment, different each time and each time dominating but controlled. Instead, that’s the power of nomads culture. It allows them to be challenging the environment and adapting to it, using both the old consistent culture and the really new skills.

Photo: Lill Maria Hansen

15.
Nomad is, I think, a priviledge.
It might be started by necessity in the search of basic resources for survival and become there after the only logical way of live.

It might be triggered by the alienation provoked by the routine of stably structure lives.
But in the end it is limited and controlled by states and borders. In the age of free trade, only money can move freely. People can not. The few that can (we sometimes) are the priviledged elite.

But are we nomads? I’m probably not, however much I might move. So there must be something else to nomadity than mobility … A way of thinking? Flexible adobtable, open? A way of living? Without attachement to material things, without striving for escalating in this hierarchical society? Without an end but with process as and end in itself?




Site:

Participating universities:
Mosjøen College / Construction

Workshop leaders:
Hans-Petter Bjørnådal / PIMP Post Industrial Meditation Platform

Friday, April 13, 2012

CICADA

Pasajes de arquitectura y crítica, no 122

"Cicada es un mediador accidental entre el hombre moderno y la realidad"
http://www.clab.fi/projects/sandworm/

Cicada es un vacío orgánico dentro del tejido mecánico de la moderna Taipei. Un capullo para la metamorfosis post-industrial de los insectos industriales. Su arquitectura está basada en el conocimiento local de las estructuras flexibles a escala humana de bambú, que, contienen un alto grado de improvisación y mente de insecto- Forma Abierta. Cicada está situada en un solar del centro de Taipei, esperando a su desarrollo. Mientras tanto, actúa como una esfera pública para el barrio que la rodea y como sala de estar para workshops de la universidad y otras actividades espontáneas- espacio público. Cuando uno entra en Cicada, la ciudad que lo rodea desaparece. El capullo es un espacio interior pero totalmente externo- está respirando, vibrando, suave y
seguro. El espacio se tragará al hombre moderno y le ofrecerá una posibilidad de viajar mil años atrás para darse cuenta, de que las cosas siguen siendo las mismas. Cicada es arquitectura insecta y el espacio es una esfera pública.

Cicada es acupuntura urbana para la ciudad de Taipei penetrando las duras superficies de la pereza industrial para poder alcanzar el terreno original y relacionarse con el colectivo. Chi, el conocimiento local que une los pueblos de la cuenca de Taipei con la naturaleza. El capullo de Cicada es un mediador accidental entre el hombre moderno y la realidad. No hay otra realidad
más que la naturaleza.

C/Ramón y cajal, 66
91 4160054
www.pasajesarquitectura.com

Wednesday, April 11, 2012

Il Gulliver di salice sulla spiaggia belga


Coniugano l’architettura, l’arte ambientale e il design urbano, le suggestive installazioni di Marco Casagrande, noto architetto finlandese.

(Rinnovabili.it) – “Non c’è altra realtà che la natura”. E’ il pensiero che esprime la consapevolezza ambientale di Marco Casagrande, l’architetto finlandese autore di numerose installazioni “ecologicamente coscienti”. Fin dalle prime fasi della sua carriera, Casagrande ha coniugato architettura, design urbano, scienza e arte ambientale, in quella che lui stesso definisce la “commedia dell’Architettura”. Un visione architettonica che mescola il rispetto per l’ambiente con il design urbano, e che ha portato Casagrande a sviluppare la teoria delle Città di terza generazione.

In questo contesto nasce Sandworm, una delle ultime installazioni dell’architetto, realizzata interamente con salice naturale e sabbia, sulle dune della costa Wenduine, in Belgio. Si tratta di una struttura organica, che evoca l’immagine letteraria di Gulliver imprigionato a terra dai Lillipuziani, perfettamente in armonia con l’ambiente circostante. Lunga 45 metri e larga 10, la Sandworm è stata realizzata, nel giro di 4 settimane, da Casagrande, il suo team di giovani architetti ed esperti locali di lavorazione della sabbia, al fine di creare un qualcosa che l’autore descrive come “architettura debole”. L’installazione, definita dai visitatori come una cattedrale di salice, si offre come luogo di relax e picnic, ottimo anche per meditare, all’interno della quale la luce del sole filtra delicatamente attraverso la trama dei rami di salice, creando uno straordinario gioco di luci ed ombre.

Saturday, March 31, 2012

SANDWORM by Marco Casagrande press release

S A N D W O R M highlights the Beaufort 04 Triennial of Contemporary Art


Sandworm by Finnish environmental artist and architect Marco Casagrande is an organic structure/space/creature realized on the dunes of the Wenduine coastline, Belgium. The 45 meters long and 10 m wide and high installation moves freely in-between architecture and environmental art and is constructed entirely out of willow following the local knowledge of working with sand and willow. Casagrande worked hard with his team of young architects and local experts for 4 weeks in order to create something that he describes as “weak architecture” – a human made structure that wishes to become part of nature through flexibility and organic presence.

The visitors are describing the Sandworm as a willow cathedral finely tuned to celebrate the site specific conditions of the Wenduine tidal beaches. The space is used for picnics, relaxation and post industrial meditation.

“Inside the sandworm you are greeted by a natural spectacle of light and shadow. I was amazed. How you can create such beauty with such simple natural materials. The artist believes that architectural control goes against nature and thus also agains architecture. The built human environment is a mediator between human nature and nature itself. To be part of this, man must be weak. To the Finnish artist Marco Casagrande designing is not sufficient. Design should not replace reality. The building must grow out of the location, it must react to its environment, it must be a reflection of life and also be itself, as every other living being.”
- Peter Beyen



SANDWORM
Author: Marco Casagrande

Project Manager: Nikita Wu / C-LAB

Beaufort Triennial Curator: Jonas Vandeghinste

Casagrande Laboratory for Cicada: Jan Luksik, Jan Tyrpekl, Lukas Landa, Zuzana Hanuskova

Willow Experts: Karol Jaworski, Pawel

Beaufort Specialists: Santiago De Waele, Karl Van Kelst


Location: Wenduine, Belgium
Measures: 45 m long, 10 m wide, 10 m high
Interior space: 320 m2
Materials: willow, sand
Completed: 2012


Photo by Nikita Wu

Photo on Flickr http://bit.ly/worm_press

Press release download http://bit.ly/HxB9Y9

Check more on http://www.clab.fi/projects/sandworm


Sandworm as the cover of the HART Magazine, vol. 94

Sunday, January 29, 2012

Marco Casagrande Interview

The interview is realized in New Delhi, India, 2011 for Archi Design magazine kindly sponsored by UPM Kymmene and ANIKA.

1. WHAT INSPIRED YOU TO STUDY AND PRACTICE ARCHITECTURE? WHERE DO YOU DRAW YOUR INSPIRATION FROM?

Creativity is highly encouraged in my family and I grew up inside of a serious mix of storytelling, circus and fantasies. My childhood in Lapland was busy wintertime digging snow cave systems and summertime building tree houses. Basically as an architect I have just extended my childhood.

I am inspired by nature - including human nature. Child-me is also interesting.


2. PLEASE DESCRIBE AN EVOLUTION IN YOUR WORK, FROM YOUR FIRST PROJECTS TO THE PRESENT DAY.

Actually at first I was concentrated on purely commercial architecture, but this changed very fast and I became somehow my own client building narrative architecture commenting on ecological and social questions. Very fast the works seized to have any style anymore, but started to look more inside towards the core of architecture. My first real work is the Land(e)scape in Savonlinna, Finland 1999. I am mirroring all the rest of the works with this, how close to the core of architecture and art am I still able to enter. Evolution is not necessary, but it is important constantly to feel this core and negotiate with it.

3. WHICH OF YOUR PROJECTS HAS BEEN THE MOST FAVORITE AND WHY?

Land(e)scape
- Architectural Review’s Emerging Architecture prize.
- First real project with its own character and quality.
- First project mixing architecture with other disciplines of art and science.

60 Minute Man
- First time in Venice Biennale.
- First time to co-operate with students, the start of academic work.
- First international work.

Floating Sauna
- World Architecture Community Award 2010.
- Floating, weak and naked work.
- Some archaic beauty being exposed to the deep elements of nature.

Potemkin
- Intense co-operation with the Local Knowledge of the Kuramata village people.
- Big international workshop for our friends from all around the world.
- A constructive dialog between the industrial hardness and the organic growth...a ruin and an organic machine.

Treasure Hill
- Socially most straight forward work legitimizing an illegal settlement of urban farmers.
- Deep communication with Local Knowledge and the start of the thinking of Urban Acupuncture.
- Resulting in the professorship in Tamkang University and line or works in Taiwan.

Chen House
- A designed ruin with normal architectural function.
- Weak architecture with bioclimatic conscious.
- A fine, soft and organic design-build process. Happy clients with happy nature in a happy house.

Ruin Academy
- Independent multidisciplinary research centre moving freely in-between architecture, social sciences, environmental sciences and art.
- Development on the theory of the Third Generation City.
- A pulsating and free nucleolus to think on the future Taipei and the ruining process of the industrial city.


4. CAN YOU GIVE A BRIEF DESCRIPTION OF YOUR ARCHITECTURAL PRACTICE?

Dictatorship of sensitivity. We support each other. Who Cares Wins.

5. COULD YOU ALSO TALK ABOUT THE INCREASING ROLE OF RESEARCH IN DESIGN? DO YOU ALSO RESEARCH BEFORE IMPLEMENTING A DESIGN?

Architecture is the dream of research and the research is started all over again with each project since the site is different. Research is the understanding of the site specific conditions. One must be present to understand the Local Knowledge. Communication with the site is knowledge building.

6. DO YOU THINK THAT ARCHITECTURE TENDS TO BE TRENDY TODAY?

True architectural quality is outside any trends. Normal people can do great things, trendy architects are design clowns. Design should not replace reality. What is real is valuable. Nature is the only reality.

7. HOW DO YOU THINK THE ROLE OF THE ARCHITECT WILL CHANGE OVER THE NEXT TWENTY-FIVE YEARS?

Nothing much will change. Architects will always follow money and compete with each others. In the future and even today real architecture will be designed by somebody else than architects, maybe children and insects. If we learn to be children and insects – even industrial insects, a new step will be taken, and this step is not necessarily forward.


8. WHAT ARE THE KEY INFLUENCES IN YOUR WORK TODAY?

Re-calibrating the industrial city with nature. Bringing more focus into Local Knowledge and real community reactions. Natural river restoration in urban conditions. Beauty.

9. PROJECT “60 MINUTE MAN” IS ONE OF YOUR BEST PROJECTS. PLEASE TELL US SOMETHING ABOUT IT.

It is an oak forest inside an abandoned barge planted on top of 60 minutes worth of human waste produced by the city of Venice. It is a temporary collage and meeting point of organic and industrial streams produced by a modern city. The director of the Venice Biennale Architect Massimilliano Fuksas nominated the work for the Golden Lion of the Biennale, but the rest of the jury insisted to give the prize to Jean Nouvel. At that time I was rather disappointed.

We worked 7 weeks with our mobile working crew in the port of Chioggia, some 50 km south of Venice making the boat ready and then sailed with our forest to Venice. All the process was lovely and very rewarding. Achieving something like this gives power for the rest of your career. You will clearly experience that architecture is much bigger than you and that the work itself will take over and that you are just a servant and some sort of a security guy to bodyguard the spirit.


10. TELL US ABOUT YOUR THEORY OF THIRD GENERATION CITY.

The Third Generation City is the organic ruin of the industrial city. A machine ruined by nature including human nature – an organic machine. The roots of the 3G city is the Local Knowledge penetrating through the hard industrial layers of the modern urbanism and reaching the original ground. The Local Knowledge penetrations are a form of Urban Acupuncture tuning the urban Qi towards the organic.

Our urban case study isTaipei City and there the seeds of the Third Generation Taipei are:

Anarchist Gardener
- Grandmother dominated community gardens and urban farms overtaking the sleeping capitalism spots of Taipei – Organic Anarchy.
- Flexible movement to change location according to the development cycles of the city. Breaking the surface of the city and reaching the original ground.
- At some points continuing ancient farm rights and land owning inside the city.
- Often spontaneous activation of idle urban areas such as the river flood banks or land-fill areas.
- The Anarchist Gardener element has been researched in co-operation with the National Taiwan University Department of Sociology.

Urban Nomad / Instant Taipei
- The urban nomads are using the official city as a stage or a landscape to launch independent and un-official activities for business, recreational or even religious activities.
- Unofficial night-markets, street vendors, under-bridge activities, karaoke spots, gambling, abandoned gods refugee centres, beetle-nut booths, Taiwanese opera, puppet theatre, tai-chi etc.
- Harvesting the city and being faster to move than the official control.
- Instant Taipei will pop up in different locations of the city in different times and is related to the energy flows of the collective mind of Taipei. People are very sensitive to feel the impulses on the shared conscious. "There is this thing going on…" a whole city can be designed by rumours.

Urban Acupuncture
- Sensitivity to understand the energy flows of the collective "chi" beneath the visual city and reacting on the hot-spots of this chi. People feel where the city is hot, or where things are going on – what is the feeling of the city.
- Architecture is in the position to produce the acupuncture needles for the urban chi.
- On a commercial level Urban Acu¬puncture is practiced in Taipei by for example the highest level of 7-Eleven convenient stores in the world..

Compost
- Taipei is constantly being composted. On official circles the composting is done by developers, who are the true urban editors and on un-official level by illegal communities and the above mentioned anarchist grandmothers.
- In some level the hard to talk areas such as the sneak street, the red light districts and temple dominated areas are also urban compost, but somehow on the darker gangster/religious dominated side while as the collective gardens and the spontaneous independent communities are presenting a higher level of constructive anarchy in the city.

River Urbanism
- There is a 10 high reinforced concrete flood-wall separating the Taipei human built environment from the river. This wall needs to go.
- Ruin Academy will redesign Taipei based on free flooding and straight connection between the modern man and nature. The urban river will be naturally restored and the city ecologically rehabilitated.
- The River Urbanism is developed together with the Aalto University's SGT Sustainable Global Technologies centre.

Local Knowledge is theme pushing through all the elements of the 3G City and tying the citizens to the 3G development.

Each of the elements is studied through a workshop, being presents in the situation and trying to interpret the findings. These fragments are then treated as the design seeds for the 3G Taipei itself.

11. WHAT DO YOU THINK OF THE PRESENT SCENE IN INDIAN ARCHITECTURE & DESIGN?

India is always interesting – present, past and future. It appears that you have at least two very distant circles of architecture – the developer dominated and the one linked with Local Knowledge. There is a lot of some deep power soaked into the grounds of India. I would LOVE to work with this ground. Maybe I should move into a slum; they seem to be full of life and pollution. I would like to deal with the pollution. It would also be nice to design a mix of a shopping centre and jungle.

I have the privilege to have been working closely with two young and talented Indian architects Miss Shreya Nagratha and Mr. Arijit Sen from Mumbai. They survived the extremely cold and dark winter in Finland and managed to maintain high creativity and good humour. These guys never have to prove their courage in any other way.

Louis Kahn is an architectural sage and his spirit had a dialogue with India and the results are sparkling with eternity. I guess India can do that to you. The Indian young architects should shock the world – not by some modern tricks, but by reflecting the essence of your sub-continent of mysteries.

12. WHAT WAS YOUR FIRST PROJECT? WHAT DO YOU THINK OF IT TODAY?

Land(e)scape (Casagrande & Rintala, 1999) was my first true projects as an architect. When I look back to that, I do have to respect the work a lot. It was a result of a big personal sacrifice and a huge process of learning. One has to die a bit to be reborn.

13. WHAT DO YOU SEE ARE THE BARRIERS TO ACHIEVE TRULY SUSTAINABLE BUILDINGS?

One has to be weak and exposed to the elements of nature. Industrial strength is death’s companion. Bio-climatic architecture is nothing new. Big answers are to be found from Local Knowledge, we are not the first people surviving on this site. Maybe first ones with air-conditioning, yes, and therapy.

Architectural control must give up in order to let nature to step in. At some point the modern box must be broken. Industrial man is too lazy to be sustainable, same goes for the city which is mostly just a fictive mix of an amusement park and therapy. Some new combinations of a modern city mixed with urban farming and uncontrolled nature could be a good step towards the organic machine. Anyhow: Local Knowledge has the answers. It is time for architects to start communicating and get out of the office. Forced labour on an urban farm.

14. WHAT ASPECT OF ARCHITECTURE DO YOU FIND MOST IMPORTANT? WHAT IS FUNDAMENTAL TO YOUR PRACTICE AND YOUR DESIGN PROCESS?

It is fundamental to be real.

15. WHAT WOULD BE YOUR ULTIMATE DESIGN PROJECT?

I don’t know that yet. The works are leading to the next works. This is some sort of a path that I am walking. I have to stay focused enough to stay on that path. Maybe the path is the ultimate? Anyhow, I find mysterious things, but so do children.

I would really like to design some nice works in India – houses for Indian families, wooden apartment buildings in the cities and I would like to work with the slums.

16. WHAT OTHER INTERESTS DO YOU HAVE? WHAT IS YOUR FAVORITE TIME OF THE DAY AND WHY?

I like to watch movies with my wife, who is also a great inspiration for me, and I am proud to be able to read. On the other hand I am very shy to dance and sing publicly, although I sing very beautifully alone in the car.

All day is good.







Friday, December 2, 2011

HOUSE OF WIND AND WATER

CHEN HOUSE
Casagrande Laboratory
Sanjhih, Taipei, Taiwan
62,5 m2 (667 sq ft)


The tilted roof terrace feels like a landing strip on an aircraft carrier, sending people off to the jungle.

“With this house”, says Finnish architect Marco Casagrande, “we were looking forward to designing a ruin.” The statement isn’t meant to prophecy the destruction of the building, but to play with definitions, to provoke an understanding of the project as an unobstructive part of the landscape. When Casagrande further explains his belief that “ruin is when manmade has become part of nature”, it becomes clear that the word has taken on a more positive meaning. It is this more holistic view of man in nature that has inspired the design of a minimal hut set within the grounds of a Japanese cherry farm in the Datun Mountains of northern Taiwan.

But the idea that the structure is wholly subservient to its surroundings belies the sheer elegance and thoughtfulness of the scheme. “It is designed as a vessel to react on the demanding wind, flooding and heat conditions of the site”, says Casagrande, and to this end a number of practical steps have been employed. The spaced wood cladding and large openings permit the strongest wind to sweep through the house, rather than butt against it. Gentler breezes ventilate the rooms on hot days, picking up refreshing moisture from the nearby freshwater reservoir pond that sits between the site of the house and the neighboring farmlands. The structure is raised off the ground, sitting on short sections of concrete pipe in order to allow water to run underneath during periods of flooding.


The structure was designed to withstand typhoons, with a raised floor that allows for occasional flooding. This "bioclimatic architecture" is also designed to catch the breeze from the Datun River and a nearby reservoir on hot days. The living area includes a fireplace, also used for cooking. A small bathroom with a sauna is set off to one side.

The basic and very open design makes the building seem more like a rough shelter than a permanent house, but still there is refinement here. The strong horizontality of the house, with its extended outdoor deck, stretches almost to a vanishing point towards the mountains. Its low form makes it less wind resistant, but also an elegant shape on the flat land. The arrangement allows for flexible movement between the indoor and outdoor spaces, while the small bathroom and kitchen section act as ballast, stabilizing the wood structure during the frequent typhoons. There are located in a volume that protrudes from the eastern elevation, an anchoring arrangement that includes a sauna off of the bathroom.

Casagrande explains that the impact of nature is not just a poetic conceit. “There are typhoons, seven to ten each year, and earthquakes”, he says. And then there is the “dragon wind”, which” shoots straight from the cold mountaintop to a hot spot down below. It happened during the construction period, when the ground was not yet cultivated. The wind took down our scaffoldings, even bending the steel tubes.” Mrs. Lee, a local octogenarian, advised the builders to cultivate the land, and so cool the ground before building. “We started gardening immediately”, Casagrande says, and it did seem to help. Mrs. Lee offered further advise: “She told us to get geese to keep the snakes out.”


There is a brickwork fireplace for use during the winter months set in the middle of the open living space (rather than against an external wall) to provide maximum heat through the house. A roof terrace is accessed by a stair of the same wood. It slants upward, with high walls at one end and no barrier at the other, only a clear view of the jungle. The chimney, which pierces the roof, is low, so that it can be used for smoking an grilling food.

Built mainly of mahogany, the house has a very elemental quality, especially as the hue has an affinity with the reddish soil that predominates in the immediate area, where vegetation is sparse. But the architect argues that “the house is not strong or heavy – it is weak and flexible.”


While designed to give the farmers some necessary shelter, Casagrande points out, “it is not about closing out the environment.” Such a permeable design never could close out much of the world, but its virtue lies in the fact that, rather than defying the natural elements, it seems almost to welcome them, while offering robust protection with a lightness of touch.




Phyllis Richardson
Photos: AdDa
NANO HOUSE
Thames & Hudson
ISBN 978-0-500-34273-2